Monday, December 30, 2019

Michael T Hayden Medical Center - 1024 Words

Simon J Castro Grand Canyon University: HLT 302 10/05/2014 During the last week I have been observing spiritual needs of patients in the Carl T Hayden Medical center in Phoenix Arizona. A majority of the assessment was observation based and one patient was open to some questions. The assessment tool I used is a set of five questions and the tool is always preceded by observation. The assessment is based on the observation period involves looking for obvious signs of religious or spiritual activity. These signs could be religious literature in the patient possession, wearing religious insignia; such a necklace with a cross or Star of David, and noticing the activity of the chaplain rounds. My assessment is based off of the F.I.C.A†¦show more content†¦I felt that was probably a common theme, that the patients felt that they were a burden on the staff. The assessment does not ask what a patient specific beliefs are and this was designed to prevent patients that might possess diverse faiths as from feeling uncomfortable. Dameron (2005) states that is is important when assessing spiritual needs of a patient to no impart a religious belief or spiritual system onto the patient. The patient stated that his beliefs were important to him and he already did have religious literature or visits from the chaplain. This was to be expected and I realized that the patients selected for the assessment mostly already had signs or spiritual or religious belief, in the future I might attempt to assess a patient that do not show any outward signs of religious affiliation. The patient expressed that his spiritual needs already had been met, but they also enjoyed the opportunity to talk about the subject. I asked if there was anything I could do to help them spiritually, the patient asked to pray together while I took him to an appointment in his gurney. He asked for another Bible, her couldn’t find his. I also found it awkward to interact with the student nursing staff when I told them that a patient wanted a Bible to read, a student on rotation seemed confused. The desk nurse knew who to contact, so it would appear that the regular

Sunday, December 22, 2019

The Use of Persuasion in Jewelry Departments Essay

Other people have a profound affect on our behaviors, emotions, and thoughts. A friend can coax another to drink alcohol at a party, despite being underage. A husband can convince his wife that she deserves to be beaten, and a professor can entice a student to prefer one philosophy over the others. These incidents demonstrate how easily influenced humans are, especially when they do not pay attention. Since the results can be severe, it is important for individuals to learn and recognize the various methods used to exploit them. During my research, I came across at least four methods which are frequently practiced: â€Å"Door-in-the-Face Technique,† â€Å"Foot-in-the-Door Technique,† â€Å"That’s-Not-All Technique†, and â€Å"Expertise† The first one I†¦show more content†¦When the shopper denies this outrageous proposal, the merchant then draws attention to a more reasonably-priced product. S/he hopes the consumer will feel guilty about th eir prior rejection and will thus agree to their new alleged compromise (Taylor, Peplau, Sears, 2006). When Matt learned that I was looking for a pair of earrings, he presented me with a pair that cost over two hundred dollars. After I informed him that I only need a cheap replacement pair, he showed me a pair for only forty dollars. While forty dollars was still out of my budget range, Matt’s actions clearly demonstrate the Door-in-the-Face technique. Despite this, I was not persuaded, but annoyed. His persistence actually incited me to resist his efforts. I recognize that this aggravation may have been caused by my familiarity with the strategies of salesmen. Still, I would not have continued to drop the prices. Instead, I would have attempted another technique. The second approach I stumbled upon during my field experience is often linked to door-to-door salesmen. It is called the â€Å"Foot-in-the-Door Technique† (Williams, Psychology 302 lecture, October 6, 201 0). During the evening of October 22, 2010, my mother and I journeyed to K-Mart under the illusion of searching for a jewelry present for my grandmother. K-Mart is much like Wal-Mart with its tall narrow aisles and variety of services. It offers services ranging from a pharmacy to a fast-foodShow MoreRelatedSURVIVING IN TODAY’S JOB MARKET Essay1340 Words   |  6 Pagesspotted by a recruiter. Business Week reports that 87% of recruiters use the on-line social networks for spotting candidates for jobs they represent. Pursuing jobs that match the skills you enjoy using will more ensure you like your new position. Most skills can be applied in multiple tasks. For example, I taught school, did management training for a corporation, consulted with a retail chain designing a Human Resource Department, and provided seminars for the public. 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Try not to evaluate your questions, simply list interesting ones. Well use these questions later to see how your questioning is changing. Your list of ten interesting marketing questions: What is our competitive edge (what differentiates us)? Who are we targeting? What is an effective price point? Where / what channels should we use? Which medium will likely be most successful for our advertising? Who are our competitors? What needs are we fulfillingRead MorePropaganda by Edward L Bernays34079 Words   |  137 Pagesto a conclusion about anything. We have voluntarily agreed to let an invisible government sift the data and high-spot the outstanding issues so that our field of choice shall be narrowed to practical proportions. 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Saturday, December 14, 2019

Part IV Condensed Version Free Essays

As an overview, Cleanthes is described as a philosopher that has a calm disposition. Demea is the one more concerned in the cause of religion. Philo is the arbiter or mediator between the ideas presented by Cleanthes and Demea. We will write a custom essay sample on Part IV: Condensed Version or any similar topic only for you Order Now Cleanthes was wondering why Demea was insisting that the Deity had no resemblance to humans in terms of human mind and understanding. For Cleanthes, the Deity has powers that humans cannot comprehend, for that is its nature––unexplainable. Though incomprehensible, Cleanthes recognized the Deity as a supreme being. Cleanthes also questioned Demea what was the difference of those who believed in the Deity and those who were Sceptics or Atheists. Atheists believed that the first cause of all was an unknown being. Atheists do not recognize the existence of a Deity. Atheists have boldness. Not only they had rejected the production by a mind, they also pretend to assign intelligible cause. Demea replied and commented that Cleanthes had presented his thoughts concerning the Deity with criticism instead of reasoning. Demea presented the comparison between the Deity and humans since Cleanthes said that the Deity is similar to the way humans think and understand. A human mind is filled with ideas, feelings, passions, and different faculties. And the human mind varies from one person to another. Though they vary from one another, the ideas they presented have form or order. The Deity has a perfect nature. He is able to see into the past, into the present, and into the future. Also, unlike the human mind that can change from one instance to another, the Deity has a fixed and firmed decision. The presence of the Deity is felt by those who believe in it. He is present everywhere, unlike humans who can only exist in one place at a certain point in time. Cleanthes again commented based on Demea’s words. With the way Demea explained, Cleanthes said that those â€Å"who maintain the perfect simplicity of the Supreme Being† were considered Atheists, yet they were unaware of it. For if we recognized the existence of the Deity, and since we know that his characteristics are incomprehensible, humans must give the Deity the respect he deserves. As humans, it is but natural to give due respect to the Deity. However, humans who do not give due respect to the Deity are diverging to the accustomed way of the Deity’s nature. It all bois down to human mind and the way it perceives things. Those who do not respect the Deity have restricted their minds to think of ways to give glory to the Deity. A mind that thinks with simplicity cannot think of creative reasoning and normally inclined to what is common, or to something that has no uniqueness at all. Demea chose to believe in the â€Å"perfect simplicity† of the Deity. The way we defined simplicity does not describe the true nature of the Deity, for the Deity’s mind definitely does not think simply. Same with humans, the Deity’s way of thinking is complicated yet creative. Philo, upon hearing the exchange of ideas between Cleanthes and Demea, argued that in order to know â€Å"the cause of that Being whom you suppose the Author of Nature,† they could judge the matter by reason or by experience. With reasoning we are able to explain the cause of every idea we thought of. We explain things based on reasoning that involves a whole lot of mind thinking. With experience we are able to explain the cause based on what we had experienced or what others had experienced. And because experience differs from one person to another, no two individual can think exactly alike. In reasoning, the mental world and the material world both need a cause. In experience, the material world is much easier to comprehend than the mental world because the material world is tangible unlike the mental world or the world of ideas. Philo continued to argue that in order to understand the cause of the Author of Nature why not consider focusing on the present material world. What is beyond the material world is vague and unknown. It is like saying to be contended on what we presently know about the Deity or God and do not worry ourselves on what is incomprehensible to us. The most important is that we know that there is a God. Philo added that some philosophers were ignorant and yet they disguised to know explanation to some matters. Such philosophers were called Peripatetics they would reason out and yet they were not really knowledgeable of the matter. They took advantage of those who were unaware of the matter. The matter on having an order in the ideas of the Supreme Being was an example. Some philosophers explained that having order is just one of the natures of the Deity. Cleanthes commented that Philo’s arguments were easy to answer. Cleanthes gave an example that if he were assigned cause for an event, would there be a problem if he could not tell the cause of that cause? For Cleanthes, knowing the Deity is the most important. He had stopped his inquiries and settled on the fact that there is a Deity. He did not push to knowing the cause or the order of the ideas of the Deity. For him, the existence of the Deity is what is more important. Believing on this fact is already enough. He would not busy himself on discovering what else should be known about the Deity. However, Cleanthes also said that those who would want to know what is beyond the existence of a Deity may do so. Philo said that he pretended not to be like Cleanthes who stopped thinking what lies ahead or what is beyond the existence of the Deity. Philo also pretended not to be like those who go and explore beyond to inquiry more of the existence of the Deity. Philo said he should have not attempted to expound on his arguments. Philo stressed that naturalists, with regard to the matter about the Deity, normally explain their ideas by giving out general causes. How to cite Part IV: Condensed Version, Papers

Friday, December 6, 2019

Nisa The Life And Words Of Kung Woman By Marjorie Shostak Essay Example For Students

Nisa The Life And Words Of Kung Woman By Marjorie Shostak Essay In this paper I am going to discuss the book Nisa The Life and Words of a !Kung Woman, by Marjorie Shostak. In doing this I will describe the culture of the !Kung people, a small hunter-gatherer tribe in Africa. Then I will go on with telling about their sociocultural systems that I have read about in this book. To rap things up I will tell my prediction where the !Kung population is headed into the future. I will use explanations from the book to help me describe my prediction. !Kung culture is a very simple culture. The norms in this society are hard to define; norms are shared rules that define how people are supposed to behave under certain circumstances. Take marriage for example In the book Nisa explains how a women can marry more than once in her lifetime, a !Kung girl is actually married several times before she stays with one man. These appeared to me as trial marriages, the women are too young to want the marriage and usually are the ones to end it. Even after long marriage involving children things such as death and divorce/ separation occur and a woman finds a new husband. So as you can see the norms in the !Kung culture are much different than that of our own norms. Even when marriage is involved the idea of having lovers was not shunned. Although some women do not engage in this act, it is a very common thing among the !Kung. The norm here is to have a lover to keep that young playful and loving attraction alive with someone, even after things have began to settle with your husband. Nisa explains, ?Even my mother had lovers. Id be with her when she met them. But my father, if he had them, I didnt know She recalls many situations like this, as do most !Kung children. ?I remember, when I was still small, seeing my mother with one man. He met her, took her, and made love to her. I sat nearby and waited. When she came back carrying firewood, I thought, ?I am going to tell!? Then I thought, ?Should I tell Daddy or shouldnt I But when we arrived back at the village, I didnt say anything. I thought if I told, my father would kill my mother.? Most children fear their fathers beatings, therefore, will not tell on their mothers. Values, standards by which a society defines what is desirable and undesirable, in !Kung society mainly involve things dealing with sex. The sex they value is not the same sex that our society views it. It is not about looks or big breasts or broad shoulders. They place no value on looks, although Nisa does comment on good-looking people, there is no comments made directly towards ugly people. They do not emphasize on peoples bad looks; therefore, they do not have to feel self conscious of their looks. When derogatory comments are made its about peoples genitals. Once when she was too young to have sex she would decline sex play by saying, ?You, Tuma, youve got an enormous penis! I dont want to be with someone like that!? He said, ? Were going to play and have sex with Big-Vagina over there.? He meant me.? The y used this as a way of insulting each other. When it comes to sex having big genitals is a bad thing, therefore, the values in the society are much different from our own. The socialization/ enculturation process of a new !Kung child starts at day one. Enculturation is the process of social interaction through which people learn their culture. When the mother is feeling well enough after the birth, which is usually a few days or as soon as the milk comes in, the baby will go gathering with the mother. That there involves a large part of the culture of everyday life. Although not much is expected of the !Kung children their curiosity makes up for it. Children are willing and eager to learn to hunt and gather, as do the adults. Young males are able to learn about hunting by following their fathers on a hunt. They carefully watch their fathers hunt and learn from them the skills to make a good kill, although some experience is necessary. So from day one the child is taught the norms, values, and beliefs of the society. .u0523be7e922037e47a28c3b365edfc7c , .u0523be7e922037e47a28c3b365edfc7c .postImageUrl , .u0523be7e922037e47a28c3b365edfc7c .centered-text-area { min-height: 80px; position: relative; } .u0523be7e922037e47a28c3b365edfc7c , .u0523be7e922037e47a28c3b365edfc7c:hover , .u0523be7e922037e47a28c3b365edfc7c:visited , .u0523be7e922037e47a28c3b365edfc7c:active { border:0!important; } .u0523be7e922037e47a28c3b365edfc7c .clearfix:after { content: ""; display: table; clear: both; } .u0523be7e922037e47a28c3b365edfc7c { display: block; transition: background-color 250ms; webkit-transition: background-color 250ms; width: 100%; opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #95A5A6; } .u0523be7e922037e47a28c3b365edfc7c:active , .u0523be7e922037e47a28c3b365edfc7c:hover { opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #2C3E50; } .u0523be7e922037e47a28c3b365edfc7c .centered-text-area { width: 100%; position: relative ; } .u0523be7e922037e47a28c3b365edfc7c .ctaText { border-bottom: 0 solid #fff; color: #2980B9; font-size: 16px; font-weight: bold; margin: 0; padding: 0; text-decoration: underline; } .u0523be7e922037e47a28c3b365edfc7c .postTitle { color: #FFFFFF; font-size: 16px; font-weight: 600; margin: 0; padding: 0; width: 100%; } .u0523be7e922037e47a28c3b365edfc7c .ctaButton { background-color: #7F8C8D!important; color: #2980B9; border: none; border-radius: 3px; box-shadow: none; font-size: 14px; font-weight: bold; line-height: 26px; moz-border-radius: 3px; text-align: center; text-decoration: none; text-shadow: none; width: 80px; min-height: 80px; background: url(https://artscolumbia.org/wp-content/plugins/intelly-related-posts/assets/images/simple-arrow.png)no-repeat; position: absolute; right: 0; top: 0; } .u0523be7e922037e47a28c3b365edfc7c:hover .ctaButton { background-color: #34495E!important; } .u0523be7e922037e47a28c3b365edfc7c .centered-text { display: table; height: 80px; padding-left : 18px; top: 0; } .u0523be7e922037e47a28c3b365edfc7c .u0523be7e922037e47a28c3b365edfc7c-content { display: table-cell; margin: 0; padding: 0; padding-right: 108px; position: relative; vertical-align: middle; width: 100%; } .u0523be7e922037e47a28c3b365edfc7c:after { content: ""; display: block; clear: both; } READ: Indians Of The United States Essay Social structure, the sum of the patterns of relationships within a society, as presented in Nisa shows that much goes into a society. The only recognized status, a recognized position that a person occupies within a society, is that men actually go out and hunt for food. Both women and men gather food, but the men actually organize hunts. All !Kung people are equal and even when it comes to the religious healers men and women are equal, although most healers are men. Even down to raising children both sexes are equally involved. This keeps the society equal, there is no headman to make a ruling, and everyone has an opportunity to have the same chances. In families the mother and father have equal roles. They both provide food and they both support their children. Their decisions about their children are always equal, although it seems that the mother gets the final say in what the final decisions are. The men on the other hand often beat their wives if they feel it is needed. One time after her husband caught her with a lover her lover was beat, then hours later she was beat. She describes, ?When he finished, he came back again, grabbed my arm, and hit me?my back, my body, all over. He hit me until my back started to swell again and it stood out, as before. The headman said ?Enough! Youll kill her.? In most cases if the beating gets too bad and out of hand others in the village step in and stop the husband, in this case it is the headman of her husbands tribe. So in a way each gender has his or her own kind of power. The religious trance dances are taken very seriously, and religion is a large part of !Kung culture. In some cases it is a matter of life and death. Both men and women have the chance to become a healer and enter trance. When you first learn how to go into a trance a drug is taken to induce trance. Women feel that this is very painful and in turn dont want to become healers. Also it is considered bad for you to trance while you are either pregnant or breast-feeding, which makes it difficult for women to be healers. But they still do it and can if they want to. Most trance dances are healing ones and last anywhere from one to five days. They report that they talk to God to ask for a persons soul back. The !Kung truly believe that this works, unless the God wont give the soul back. Then the ill person dies soon after the trance. Being a healer would be considered an achieved status, a status that results at least in part from a persons specific actions. ?Interceding with the spirits and drawing out their invisible arrows is the task of !Kung healers, men and women who possess the powerful healing force called n/um. N/um generally remains dormant in a healer until an effort is made to activate it.? Shostak explains what the meaning of n/um. Nisa tells about the healing experience, ?N/um is powerful, but it is also very tricky. Sometimes it helps and sometimes it doesnt, because God doesnt always want a sick person to get better. Sometimes he tells a healer in trance, ?Today I want this sick person. Tomorrow, too. But the next day, if you try to cure her, then I will help you. I will let you have her for awhile.? God watches the sick person, and the healer trances for her. Finally, God says, ?All right, I only made her slightly sick. Now, she can get up.? When she feels better, she thinks, ?Oh, if this healer hadnt been here, I would have surely died. Hes given me my life back again. Thats n/um?a very helpful thing.? ?I know how to cure people to drum-medicine songs. An elderly uncle taught me a few years ago. He struck me with spiritual medicine arrows; thats how everyone starts. Now when the drum starts sounding, ?dong? dong? dong,? my n/um grabs me. Thats when I can cure people and make them better.? As said by Nisa. .ufd247823de79d7ccb262342c8f652eae , .ufd247823de79d7ccb262342c8f652eae .postImageUrl , .ufd247823de79d7ccb262342c8f652eae .centered-text-area { min-height: 80px; position: relative; } .ufd247823de79d7ccb262342c8f652eae , .ufd247823de79d7ccb262342c8f652eae:hover , .ufd247823de79d7ccb262342c8f652eae:visited , .ufd247823de79d7ccb262342c8f652eae:active { border:0!important; } .ufd247823de79d7ccb262342c8f652eae .clearfix:after { content: ""; display: table; clear: both; } .ufd247823de79d7ccb262342c8f652eae { display: block; transition: background-color 250ms; webkit-transition: background-color 250ms; width: 100%; opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #95A5A6; } .ufd247823de79d7ccb262342c8f652eae:active , .ufd247823de79d7ccb262342c8f652eae:hover { opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #2C3E50; } .ufd247823de79d7ccb262342c8f652eae .centered-text-area { width: 100%; position: relative ; } .ufd247823de79d7ccb262342c8f652eae .ctaText { border-bottom: 0 solid #fff; color: #2980B9; font-size: 16px; font-weight: bold; margin: 0; padding: 0; text-decoration: underline; } .ufd247823de79d7ccb262342c8f652eae .postTitle { color: #FFFFFF; font-size: 16px; font-weight: 600; margin: 0; padding: 0; width: 100%; } .ufd247823de79d7ccb262342c8f652eae .ctaButton { background-color: #7F8C8D!important; color: #2980B9; border: none; border-radius: 3px; box-shadow: none; font-size: 14px; font-weight: bold; line-height: 26px; moz-border-radius: 3px; text-align: center; text-decoration: none; text-shadow: none; width: 80px; min-height: 80px; background: url(https://artscolumbia.org/wp-content/plugins/intelly-related-posts/assets/images/simple-arrow.png)no-repeat; position: absolute; right: 0; top: 0; } .ufd247823de79d7ccb262342c8f652eae:hover .ctaButton { background-color: #34495E!important; } .ufd247823de79d7ccb262342c8f652eae .centered-text { display: table; height: 80px; padding-left : 18px; top: 0; } .ufd247823de79d7ccb262342c8f652eae .ufd247823de79d7ccb262342c8f652eae-content { display: table-cell; margin: 0; padding: 0; padding-right: 108px; position: relative; vertical-align: middle; width: 100%; } .ufd247823de79d7ccb262342c8f652eae:after { content: ""; display: block; clear: both; } READ: Ernest Hemingway Essay PaperTrances dont seem as important anymore since the !Kung culture has been entered by different tribes. When Shostak was doing her research the !Kung people would go to her for things such as tobacco and medicine. Nisa goes to get her husband and niece medicine because she thought a trance dance would not help them. The !Kung culture has started to diminish in this sense. More and more people have begun to live on their land and have the !Kung work for them. This is pulling them away from their hunting and gathering background. The older people such as Nisa choose to stay in the bush and stick to the old way of life, but the younger !Kung has begun to go to school and make money. If this continues to happen the !Kung culture will become extinct. ?Working for the Hereros isnt good. I wont do it again you dont get enough for your work. They only give you food. They dont give you money to buy blankets or clothing.? Nisa feels the other tribes cheat her. In conclusion I feel that the !Kung culture is very endanger of becoming extinct. We can find out a lot of things from these people. Life does not need to be so complicated as we now have it. Once they have become industrialized there is no going back to the simple bush life. They will soon forget what it foods are good, what game in near by and how to survive against predators. So my theory is that they will loose the innocence of their simple bush life, and eventually become more industrialized. BibliographyWorks Cited1. Shostak, Marjorie, Nisa The Life and Words of a !Kung Woman, 1981, Harvard University Press, Cambridge , Massachusetts 2. DeCourse, Christopher R., Scupin, Raymond, Anthropology a Global Perspective, 1998, Prentice-Hall Inc., Upper Saddle River, New JerseyBook Reports